THE SOCIETY OF MARY, MISSIONARY SISTERS OF
(SMSM) 1861
These Sisters trace their origins to a
valiant French woman, Francoise Perroton, who in 1845
ventured alone to work on the Marist Fathers’ missions in the Pacific. She
began in Wallis, and later moved to Futuna. Her
example led to other French women also going to the Pacific, three to join her
in 1860, others to
This tiny beginning, eleven women between
1845 and 1862 who hoped the church would accept them as Religious,
are referred to as the PIONEERS. In 1881 the Marist Fathers found a good woman
to organise some religious formation for the many other young women who desired
to join them, and eventually they became the Third Order Regular of Mary
(TORM). This name was kept until 1931 when Pontifical approbation was given
with a new name - Missionary Sisters of the Society of Mary.
Some of the Pioneers spent a few days or a
few months in
This house served as a home for all the
Sisters en route to the islands, or returning for medical treatment. The next
convent in
Australian women joined from the earliest
days. Numbers increased with the opening of a novitiate in
The Sisters see themselves as being
missionary for the whole of our lives, regardless of where they may be living.
In
Mary is their mother, their first and perpetual
superior. The Sisters try to keep Mary before their eyes, learning to think,
speak, to act like her and to live, as it were, her life.
References:
O’Brien, Claire To celebrate my son: a
history of the Marist Missionary Sisters.
de Mjolla, M.C. Origins in
1984
Our Pioneer Sisters: from correspondence
1836-1885, 4 vols. 1973, Missionary Sisters of Mary.
If further information is required about
individual Sisters the following address is given:
The
Archivist
Marist
Missionary Sisters
Provincial
House
In writing to the Archivist, it would be
appropriate that a financial contribution be made for the Archivist’s time and
expertise.
Religious
Orders or Congregations have released the details on their members. It is
understood that the copyright of any material (including the listing of the
names of the Sisters) relevant to a particular Order or Congregation in this
publication remains with the relevant Order or Congregation.